Rational Philosophy

UN Ambassador Andrew Young

I am sure that many have cried at some point since 11pm last night. My own tears caught me by surprise. I was emptying the dishwasher this morning as I listened to NPR. Ambassador Andrew Young, the first black ambassador to the UN, (who witnessed the assassination of Martin Luther King Jr) was speaking in calm, measured praise of Obama and the weight of the history of Obama’s accomplishment. I’m not black, but in the upsurge of emotion that brought my tears I felt suddenly, immediately aware of what this moment meant historically in a country with such a poor record of racial discrimination, both overt and covert — it was a mixture of relief and joy.

This joy is in part the very pure philosophical joy of a good thing happening, a thing that will change the future. In Andrew Young’s words: “a victory of grace over greed, of vision over violence.”

Can change really happen and if so how?  This is the country that twice elected George W. Bush. Many who voted-in perhaps the worst president in the nation’s history, twice, must have decided to vote for Obama over McCain. So are we a conservative nation simply disillusioned by a lousy president, or are we a nation newly and differently inspired, a changed nation?

Barack Obama Victor

I can’t know the answer. I can only give an opinion based on what I see and hear.  Obama and his campaign team have wrought change by reaching out and engaging people with new ideas. These ideas have rubbed up against old, automated, reactive ways of thinking. Obama has spent the last couple of years asking people why we should see the intractable problems of the country as hopelessly intractable. He’s also stood and overtly and covertly challenged people to find him wanting because of the color of his skin, or the unamericanness of his name, or the power of his rational intellect.

Many failed to meet this challenge. After all 47% of America voted for McCain, or against Obama. That’s tens of millions of people who have proven themselves insusceptible to a force for powerful, positive change.

The world is now a different place. Obama’s skill and insight in his campaign promise great things for his presidency. Thank you, Barack.

Congress And The Bailout

I just deleted several hundred “spam” comments from my comment moderation queue. The mysterious originators of these comments, which are then automatically generated in huge numbers around the Internet, aim to attract or influence commercial traffic in their direction. I don’t really care whether the operation works. I presume it does, since otherwise why would they keep doing it? But I care about having to delete all of those messages when I have better things to do with my time.

A couple of weeks ago I was on the phone with my friend in Australia just after the AIG bailout and he mentioned that had AIG gone under he would have been left in the hole for several hundred thousand dollars. Many clients of his medical business have insurance with AIG. The fingers of this particular invisible hand spread far.

But why did AIG, with its trillion dollar balance sheet and stalwart history of conservative risk management need to be bailed out?

Joseph P. Cassano AIG Financial Products

Well, if the NY Times has its story straight, AIG’s problems were catalyzed by the overreaching overconfident overpowerful work of one man — Joseph J. Cassano, a former executive with Drexel Burnham Lambert — Michael “the-junk-bond-king” Milken’s old investment bank. Cassano helped found AIG Financial Products in London and built it into a very profitable, very independent entity within AIG that leveraged AIG’s tremendous financial strength and standing to sell ever more speculative products. AIG Financial Products, being drastically overleveraged, eventually imploded. Cassano left and now lives quietly in a Knightsbridge town-house. (I love this picture from the NY Times; Cassano peering around the corner in his bright red shirt like a con at the perimeter of the prison yard.)

When McCain debated Obama last week after supposedly spending several days in intense economy-recovery sessions he didn’t seem to have much of a grasp on what had happened to cause the problems in the first place, nor on what needed to be done to avoid them happening again. It was as if invoking the specter of regulation caused him such shudders that it wobbled his brain off-kilter.

John McCain at a loss

Ideally, regulation is what we do when we don’t want something bad to happen. Avoiding regulation is something we do when we care more about a belief or concept than real-world consequences.

The Bush administration has been bad for America and the world for many reasons, but there has been one overriding and all-pervasive reason for its badness — the arrogance of favoring faith over fact. The administration has consistently argued for, lied for, evaded for, invaded for, and bullied for its ideologies in the face of the evidence against them. They have set the bar very low for what a government can do to manipulate and subvert in the name of ideology and get away with it.

All that being said, when the congress began beating up on Paulsen and his three page proposal I felt for the first time in a long time that we were seeing government in action. Rusty, creaking, inept as it may have been, the house gave us the hint of an idea of what it should be doing for us — working in our best interests. For once we got a glimpse of the invisible hand.

The Invisible Hand Part 1

Related posts from around the web:

Walter Williams and Bryan D. Jones: The Most Important Election … - Choose McCain and likely opt for a third term of the governing philosophy that has pushed the United States back toward the economy of the Great Depression. Select McCain and keep the governing approach of unregulated free market …

McCain Touts Plan to Privatize Bailout [3rd attempt] - “The problem with the earlier plan,” McCain explains, “is that it relies on big government to save the banks. My plan puts the bailout in the hands of the free market, which is the only solution that works in times like these.” …

“False words are not only evil in themselves, but they infect the soul with evil,” Socrates

According to the American Heritage Dictionary, a lie is 1. A false statement deliberately presented as being true, or 2. Something meant to deceive or give a wrong impression. This, ironically, makes lies a lot more concrete than the truth, philosophically speaking, which is a much harder quantity to pin down.

McCain Campaign Lies

Why has John McCain, the self-annointed “straight talker,” resorted to lying? It’s a simple question and one that’s impossible to answer without some inside information. But if we’re to have any hope of understanding McCain and guessing his future actions it’s worth trying to figure it out.

If you’re interested in knowing what McCain is accused of lying about, the Democratic Party has established “Count the Lies” a chronicle of “independent, nonpartisan” fact checks “debunking John McCain’s lies and distortions.” Even some conservatives have tutted at McCain’s recent stoops. Even Karl Rove (!!), as reported in the Christian Science Monitor, of all places, has said that “McCain has gone, in some of his ads, similarly one step too far in sort of attributing to Obama things that are, you know, beyond the 100 percent truth test.” If you’re a Republican presidential candidate and Karl Rove is accusing you of distorting the truth, you know you’re a big fat liar… or a pawn in another one of Rove’s despicable schemes.

John McCain with President Bush

(This is a bit of a digression, but the Salon published a very interesting piece back in January asking why in all of the election coverage of John McCain’s losing primary bid in 2000 no journalist had mentioned who it was that smeared John McCain so successfully that he lost. The answer, of course, George Bush and Karl Rove…)

Perhaps we can find in our children the unadulterated origin of the impulse to lie. My son, now 4-years old, has just begun to lie. His reasons are transparent: He lies either to get something he wants (usually cookies, candy, or toys), or to avoid something he doesn’t want (typically to take responsibility for a transgression). McCain’s lies seem to fall squarely in the first category. As a “maverick, outsider” it suited him to talk straight. But as an establishment insider, it’s much more effective for him to lie. He’s always wanted power and success, and now that lying seems to offer the best path to victory, he’s adopted it with the same zeal he once reserved for honesty. The tactic is all the more successful because, in Obama, he seems to be up against a candidate who has some genuine integrity — a terrible handicap against smear tactics.

What does this tell us about the kind of president McCain would make?

Politicians the world over resort to lies, many of them relatively successful leaders. Lying in itself isn’t a guarantee of poor government and lousy leadership. Although Bush has overused and abused this privilege, the security of a country, for instance, relies to some extent on the ability of its government to keep secrets from its enemies, which also means keeping secrets from its people.

In order to understand the degree of concern we should have about McCain’s lies, we really need to consider what his goals will be as president. We can then assume that he will lie to achieve them.

And given that McCain has dropped most if not all of his firmly held political beliefs in order to gain the highest office, one can only assume that his primary goal as president will be to consolidate his power and popularity — in other words, he’ll lie in order to keep the conservative political base as happy as possible. That’s a scary thought.

Footnote - What about Palin?

What about Palin? She’s a big fat liar, too, and a scary character in her own right. The Times has an extensive piece on her political MO. Not a pretty picture. Here’s a quote from Laura Chase who was Palin’s campaign manager during her first bid for mayor:

“I’m still proud of Sarah,” she says, “but she scares the bejeebers out of me.”

Related posts from around the web:

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Romney: McCain Lies - So Rove has declared McCain’s campaign overly harsh and Romney has declared it deceitful. I honestly have no idea how that sort of criticism from those people is possible to recover from.

Obama Campaign Launches Ad Hitting McCain’s Lies As “Dishonorable” - We’ve been waiting for it, and here it is: The Obama campaign launches its first ad hitting McCain for his lying and his mendacious adver-sleazements and slamming his campaign as “disgraceful” and “dishonorable”: …

McCain Lies About Obama’s Health Plan- JUST THE FACTS! - In our ongoing efforts to expose Senator McCain’s lies about Senator Obama’s policies, we need to look at the McCain campaigns lies and then provide some “straight talk” about the facts. McCain claimed that Obama’s health care plan …

John McCain on The Daily Show with John Stewart

Last night, as I watched a TiVo’d John Stewart skewering delegates on the last day of the Republican convention, I wondered what it is about small town values that the Republicans love (but can’t define) and that seems to keep America stuck in the mire of bad politics.

If you didn’t see it, Stewart’s convention crew walked around with microphones asking Republican delegates what ’small town values’ meant to them. With big smiles on their faces and earnest willingness to answer the delegates came up with such laughable answers as “real people, real values,” “traditional marriage,” “fishing,” “church.” (The video is posted on the Daily Show website - highly recommended.)

But even those of us who distrust and disagree with the sentiment with which republicans freight the term, we all seem to understand that the essence of ’small town values’ might mean something genuinely appealing and good. So what is this essence, and how has it become distorted and misused.

Block Island, Rhode Island

I spent the bulk of the summer on Block Island with my family. Block Island is essentially a small town with a lot of tourists. (And these are mostly east-coast tourists from New York and Connecticut.) It’s easy to distinguish the tourists from the islanders. The tourists are in a hurry. They’re often nervous and rude. They lock their cars. They expect to get screwed over. They complain about stuff. The islanders understand that there aren’t that many places to go on the island, and everywhere is pretty close. You can trust people because for the most part, there’s nowhere for them to escape to. You couldn’t steal a car and get it off the island (which is car-accessible only by ferry.)

Block Island is a great lens through which to observe that the essence of small town values means enforced responsibility through enforced community.

It’s a lot easier to be rude or unfair to someone if you don’t know them and if you’ll never see them again and don’t have to rely upon their personal contribution to the community you live in. In a small town, people do know one another and rely upon one another and society functions very much as it has done for millions of years. The inherent rules of small social groups therefore tend to operate without the need for too much overt oversight and enforcement. What’s not to like about that?

But this is the problem: The rest of the country is made up of places where that kind of reinforcement can’t be relied upon. And this is the other part of the problem: Conservative Republicans wrap a whole lot of crap into the concept of small town values that has nothing to do with the core function of a mutually-reliant community (such as traditional marriage, fishing and church.)

And this is why ’small town values’ have become the political ruin of America. So much hog-swill passes for the reasonable subject of informed debate under the auspices of what small town folk care about. Every Republican candidate dives in or gets sucked in to the vortex of endless political distraction of the conservative agenda. And this means the every Democratic candidate gets sucked in, too, for fear of committing political suicide.

Other advanced Western nations don’t waste political time endlessly rehashing abortion statutes, gun control, separation of church and state, the teaching of creationism. ‘Small town values’ are the concrete boots of American politics, and until we lose them we won’t have an effective political process that will allow the nation to move forward and solve the very real problems of war, alternative fuel sources, and climate change.

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Britney Spears accepts the award for Best Pop Video for “Piece of Me” at the MTV Video Music Awards. (Mario Anzuoni/Reuters)

On Sunday evening, my 15-year old daughter, typically guileless, made a bid to watch MTV’s video music awards. “No way,” was the answer, “You have school tomorrow.” (She’s in tenth grade, and supposed to be making a strong start in a new school.) “But we watched it last year,” she replied, “Remember we saw Britney Spears…”

This sent me to the computer because I knew I’d blogged about Britney’s woeful performance at last year’s VMAs. With the help of the blog and my wife’s clam-like mind we recalled that we’d TiVo’d Britney’s debacle instead of watching it live. All of which is to say that my daughter went to bed on time and that this is a blog post about comebacks.

Charles Austin - Atlanta Olympic Gold

I’m back from the time vortex of school vacation. It feels strange to be blogging again. Having been out of the mix for a few weeks, I’m afraid that I’ve lost something or that some essential capacity has become stunted. The “me” of then seems more capable than the “me” of now. I feel a little bit like I imagine Charles Austin feels. Austin won the gold medal for the high jump at the Atlanta Olympics. When we couldn’t watch the VMAs last night (alas, our TiVo attempt this year resulted in two and a half hours of silent gray screen; don’t ask me how that happened) we watched a TiVo’d Austin trying to break the world high jump record for a 40-year old on the David Letterman show. We were all rooting for him as his shirt tipped the bar off its stays. “Tuck your shirt in!” I shouted at the screen.

Britney apparently made a successful return to popstardom on Sunday night, winning three awards. And while I cared momentarily about Austin’s high jump attempt, the objective distance I have about Britney’s success or failure as a pop star (I could care less) allows me to burrow in to the philosophical aspects of success and redemption.

Put simply, in and of itself it ultimately doesn’t matter whether we succeed or fail, whether we make a successful comeback or not. If Austin had broken the high jump record for a 40-year old, someone eventually would have outjumped him, or not. Austin will eventually pass on and those who know him will pass on. Britney will stop making music videos. And this blog post will get archived off to tape, never to be read again.

Ambitions, successes, failures, comebacks are all idealized narratives that we create or consume to accompany events that fill time. They exist in conceptual space, but not as real objects. The most obvious example of a counter-narrative is this: If someone prevails in a competition, others must lose. Letterman asked Austin about his three Olympic bids — gold in one, and what about the other two? “Not so good.” Not so good for Austin, but great for the guys who won golds in those competitions, and not so good for the other competitors the time Austin won.

This perspective can have a very freeing impact. Today I can sit down and write what I want to write because ultimately it won’t matter what I write. And even today right now it doesn’t matter.

Socrates - The Unexamined Life Is Not Worth Living

But inner and outer narratives often keep us going. More so it seems in modern life we care about the narrative of life and experience life less in itself and more in the abstract. Which brings us back to Socrates, and, for once, it brings me strangely into apparent opposition with Socrates, who said “The unexamined life is not worth living.”

However, onto this I would like to paste the narrative that Socrates had in mind the kind of reflection that brings us deeper into reality rather than further from it…

Billionaires stubbing out smoking, brains logging on to solve problems, and mirrors as healing devices.

“I bid him look into the lives of men as though into a mirror, and from others to take an example for himself.”

- Terence

Roman comic dramatist (185 BC - 159 BC)

Businessman, philanthropist, and NYC Mayor Michael Bloomberg has been joined by Bill and Melinda Gates in his $500M anti-smoking campaign fund. This may not seem like a whole lot of money when compared to the billions that cigarette companies make selling cigarettes around the world, but it dwarfs the WHO estimate of $20M per year currently being spent to combat smoking in low to middle income countries. The fund is expected to save hundreds of millions of lives over the next couple of generations. Yet another reason to shake our heads over the spending priorities of our elected administration (such as the decision to airlift $12B cash into Iraq without keeping track of where it all went…)

Pinky Dinky Doo

Not yet a potential target of big tobacco, my four-year old son fortunately wouldn’t know the Marlboro man if he rode in on his horse. One of my son’s favorite shows of the moment is Noggin’s Pinky Dinky Doo (parents take note — no ads on Noggin!!) Pinky, the show’s heroine, engages her little brother, Tyler, with stories related to a problem he’s encountering. At some point in every story, Pinky’s fictional self “thinks big” in order to solve a problem. Thinking big means thinking laterally, or outside the box. Very entertaining. And now I read that there’s a whole network of Pinkies (not to be confused with pinkoes) who can sign up to compete to solve problems and win cash prizes. “InnoCentive,” reports the Times, has “solved 250 challenges, for prizes typically in the $10,000 to $25,000 range. According to the Web site (www.innocentive.com), the achievements include a compound for skin tanning, a method of preventing snack chip breakage and a mini-extruder in brick-making.” Cool.

And all of this relates to mirrors how? I’m getting there.

It’s a little all over the place and fluffy, but Natalie Angiers piece on mirrors has some interesting moments. (I scurried off to research her claims about mirror images, thinking she’d got something wrong, but for the moment I have to admit she’s right and I’m feeling a little chagrined.) Here are the pertinent nuggets:

1. Scientists have been “applying mirrors in medicine, to create reflected images of patients’ limbs or other body parts and thus trick the brain into healing itself. Mirror therapy has been successful in treating disorders like phantom limb syndrome, chronic pain and post-stroke paralysis.” Wow!

2. “Subjects … in a room with a mirror have been found to work harder, to be more helpful and to be less inclined to cheat, compared with control groups performing the same exercises in nonmirrored settings. … people in a room with a mirror were comparatively less likely to judge others based on social stereotypes about, for example, sex, race or religion. ‘When people are made to be self-aware, they are likelier to stop and think about what they are doing,’ Dr. Bodenhausen said. ‘A byproduct of that awareness may be a shift away from acting on autopilot toward more desirable ways of behaving.’ Physical self-reflection, in other words, encourages philosophical self-reflection.”

So if I imagine for a moment that I’m Pinky Dinky Doo and that Mike Bloomberg is offering a prize for the person who can come up with a device that would help people quit smoking, I’d say that he should use some of the fund to distribute hand mirrors to smokers or their loved ones so that they can watch themselves puffing away day and night and hacking up gunk first thing in the morning. Just an idea.

(I would say that he should send a big old mirror to George Bush, but the researchers have also found that not all conscious animals recognize themselves in their reflection. “‘Tellingly,’ said Diana Reiss, a professor of psychology at Hunter College who has studied mirror self-recognition in elephants and dolphins, ‘animals raised in [or preferring?] isolation do not seem to show mirror self-recognition.’”)

Related posts from around the web…

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What does an elephant see when it looks in the mirror? - But on further inspection it is thought that they may realise they are seeing themselves as they will repeatedly touch a mark painted on their heads which they wouldn’t be able to see if it were not for the mirror. …

“Art is science made clear.”

- Jean Cocteau

“your head gonna make a dead end on your street”

- Velvet Underground (White Light / White Heat)

Yesterday’s post left me with a disquieting murmur in the back of my mind. ‘Too easy,’ it muttered. And here comes Jean Cocteau to remind me that art is science made clear.

Can we criticize the New Yorker and Barry Blitt on social or political (or sociopolitical) terms for portraying the Obamas as a Muslim and a terrorist in the White House? No. Can we criticize them on artistic terms? Perhaps…

Decrying Blitt’s cartoon as tasteless and offensive doesn’t mean it’s not satirically funny; instead, it lends the cartoon a couple of the stock credentials of satirical humor.

To understand the failure of the cartoon one must look to Cocteau: ‘art is science made clear,’ he insists. Considering the New Yorker’s high standards, does the cartoon make clear the science it satirizes?

Yes, and  no.

Yes, it parodies the ridiculous public fears and scurrilous Foxian paranoia about the Obamas as anti-American sleepers.  The New Yorker satisfactorily defends each subversive element of the cartoon (the Muslim garb, the gun belt, the burning flag) as a reinforcement of its plain and simple satirical intent — to explode the damp squib of right wing racism.

But… and here Cocteau helps enormously, it isn’t necessarily funny, because, despite all of these well placed clues, it isn’t made clear.

The New Yorker is a liberal magazine. I love to read it.  I’ve often said that I could be happy reading the New Yorker and nothing else.  (Not strictly true, but it has some damn fine writing.) It’s also, despite the wry, dry, sprightly daggers of its prose, an essentially sensitive publication. It skewers the bad guys. While for the good guys it reserves a blunted point.

I worked so hard yesterday to repress this awareness. I wanted to laud the New Yorker and Barry Blitt. But as I scrolled through the New Yorker cover cartoons seeking out examples of the same kind of abrasive satire I knew deep down that I wouldn’t find anything quite like the Obama cover.

We see Ahmadinejad being being enticed to a game of footsy in the bathroom stall, Bush as a housemaid standing over a cigar-smoking Cheney, the neocons up to their necks in a muddy flood… Jubilant snickers at the expense of the bad guys.

But with the Obama cartoon, those at whom we would snicker are absent.  If we laugh at the cartoon, we don’t laugh with the Obamas and we can’t laugh at them.  The objects of our laughter, the conservative commentators and our narrow-minded neighbors, don’t even make the frame.  They’re nowhere but in the dim recess of the cartoonist’s mind’s eye.  Considered from this perspective, the cartoon veers toward the tragic. The victims take center stage.  But clearly the cartoon cannot be tragic if the supposed victims don’t know it. The Obama’s expressions betray satisfaction and mischievous glee.

If the New Yorker in its cover cartoon had, as does the Onion in its copy, a history of satirical lampoon with no holds barred, the cartoon would make more sense; its art would be science made clear. But given the absence of this history, the cartoon’s immediate psychological impact tends to muddy its message.

Not that any of this matters in practical terms. The tiny fraction of the population who even read the New Yorker and would pay any attention to what it has to say aren’t inclined to think that the Obamas might be terrorists, no matter what cartoon it runs on the cover.

A couple more for Barry Blitt, with sympathy and respect…

“The worst tragedy for a poet is to be admired through being misunderstood.”

- Jean Cocteau

“Hey, white boy, what you doin’ uptown,”

- Lou Reed

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The New Yorker has a long history of offending people with its notoriously tasteless and offensive output of low-brow hackery. Obama spokesman Bill Burton rightly dismisses the magazine’s latest outrageous cover cartoon: “The New Yorker may think… that their cover is a satirical lampoon of the caricature Senator Obama’s right-wing critics have tried to create,” Burton says, before he draws a fiery breath, “but most readers will see it as tasteless and offensive. And we agree.”

We agree, indeed. What else would we do, applaud the New Yorker for tackling head-on the kinds of issues that all other publications skirt?

Satire has no place in an enlightened society. After all, to appreciate satire one must simultaneously understand the direct impact of the satirical object as well as its indirect object. Surely we shouldn’t be expected to hold opposing or divergent concepts in our minds at one time, that’s just barbaric! This is one nation under god, godamnit!

I sympathize with Barack Obama or Bill Burton, or whoever it was who most felt the affront of the New Yorker’s tasteless and offensive campaign. Getting to be president is a sensitive business and one must protect one’s thin skin if one is going to successfully attain the office.

Republican opposer — John McCain — no stranger himself to satire, limped nimbly to Obama’s support, declaring: “New York can go take a hike! Oh, wait a minute, there aren’t any decent hiking trails around New York. Come to think of it, the only place you can even safely fire your gun in New York is from the roof of a New York City housing project, and who would want to set foot in one of those places…”

(McCain may be old but his mind wanders beautifully.)

So, when you get your hands of a copy of the current New Yorker, be sure to set it on fire and toss it into the grate as quickly as you can. At least, tear off the cover and set fire to that… we’ll decide later what to do with the rest of it.

But before you toss the cover, take a quick look at the cartoon: See how Blitt has cunningly distorted Obama’s face so that it seems confident, unperturbed, wily even. What a scam, what a ruse.

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On human potential, personal development, and the philosophy of growth.

“Everyone is as God has made him, and oftentimes a great deal worse.”
- Miguel de Cervantes

“The beginning of knowledge is the discovery of something we do not understand.”
- Frank Herbert

US science fiction novelist (1920 - 1986)

Without reading too much into the respective literary ouevres of these two authors, we may not be surprised that Miguel de Cervantes Saavedra, observer and recorder of human failings and doomed repetitions, takes an essentially pessimistic view of human nature, while Frank Herbert, a creator of alternative realities, perceives unlimited boundaries for knowledge and achievement. (Herbert spoke with enthusiasm about the positive power of science fiction to point to possibilities, including potholes or chasms that we should avoid.)

Biographers describe Cervantes the young man as brash and idealistic. He fits Stanford psychologist Carol Dweck’s model of a person with a “fixed mind-set.”   “If You’re Open to Growth, You Tend to Grow”, in this week’s NY Times, discusses Dweck’s theory of fixed versus flexible mind-sets. In Dweck’s own words: “People who believe in the power of talent tend not to fulfill their potential because they’re so concerned with looking smart and not making mistakes. But people who believe that talent can be developed tend to push, stretch, confront their own mistakes and learn from them.”

Dweck believes that society’s obsession with natural ability thwarts our capacity for growth.

Don Quixote’s imaginary battles against windmills and flocks of sheep speak to me of his creator’s struggle with the idea of fixed potential. That Quixote’s engagements, won or lost, are illusory magnifies the futility of these attempts to conquer fabricated enemies and prove himself worthy of his love. As he grew up, Cervantes’ family moved from town to town, never settling. It’s easy to imagine Cervantes the brash, idealistic, talented young man wanting to achieve something real, but unable to stand long enough on firm ground to be sure of what was real, each move to a new place confirming the isolated and unchangeable nature of his self.

Contrast this with the assertion of Frank Herbert’s son that his father didn’t finish college because he took only to the courses that interested him, forgoing required classes. Herbert worked at writing for many years before achieving success, relying on his wife’s income to support them. He submitted his landmark science fiction work — Dune — to 20 publishers before it was picked up for publication by a smallish press.

Obviously, even within Dweck’s postulate, talented people can achieve success (Cervantes may be a prime example), but she claims that people can achieve more success if they maintain a flexible mind-set. (She cites several mighty examples from the business world — John F. Welch Jr. of General Electric, for his emphasis on teamwork over individual genius; Louis V. Gerstner Jr. of I.B.M., who praised ‘the thousands of I.B.M.’ers who never gave up on their company’; and Anne M. Mulcahy of Xerox, who turned an eye to morale and staff development even as she made tough cuts.)

If you’re reading this and thinking “jeez that sucks, I’m one of those people with a fixed mind-set;” I’d hold out a little branch of hope, attached to a big old tree of potential. To begin the conversion from a fixed mind-set to a flexible mind-set we need only accept the concept of self doubt. What if we aren’t born fully formed and unchangeable? What if we accept that growth is possible but takes work…

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On Obama’s political promise and compromise, Kripalu’s spiritual economics, and a country’s declared intent.

“The reserve of modern assertions is sometimes pushed to extremes, in which the fear of being contradicted leads the writer to strip himself of almost all sense and meaning.”

- Sir Winston Churchill

The New York Times editorial board today criticizes Barack Obama, saying that he’s already slipped from his bold promises to eschew big money contributions and stand up to special interest groups. The editorial board’s concerns seem to be valid in some respects, but not in others: Yes, Obama has allowed himself to be persuaded that it’s OK to take lots of donor money. Yes, Obama has reversed his earlier position on telecom company immunity re wire-tapping for no good reason. And yes, Obama has begun pandering to religious groups in an alarming way by promising further erosion of the separation of church and state.

But the editorial board also criticizes Obama for his right of center positions on gun control and the death penalty. I can understand the board not liking these of Obama’s positions, but they reflect a consistency in his opinion rather than a divergence. Obama seems a bit of a social conservative when it comes to certain issues. Here’s what he says in The Audacity of Hope: “While the evidence tells me that the death penalty does little to deter crime, I believe there are some crimes — mass murder, the rape and murder of a child — so heinous…that the community is justified in expressing the full measure of its outrage by meting out the ultimate punishment.”

While this opinion on the death penalty reflects a moral weakness that disturbs me (outrage is enough of a reason to kill people?) Obama can’t be said to have conveniently changed his mind.

Even the boldest and strongest politician (and it’s yet to be seen whether Obama is one of them) feels the tug of interdependence. How crucial is it to hold onto one’s views and beliefs if they seem sure to hurt your chances of election? Of what use is a politician without office?

“What are the needs of the market, and what are the needs of society?  What we’re looking at is what will someone pay to take a vacation to do.” So says Ila Sarley, president of Kripalu Center for Yoga And Health. The description of the Kripalu back office sounds every bit as spiritual as the booking office for Ringlings. But despite and within the commercial mundanity that the center’s bureaucracy has become, there still exists, I imagine some room to kindle the kind of healing work that started the whole thing. The instructors come. The students come. The classes happen. And spirits are lifted, muscles stretched, minds opened.

To reach more people, the independent acts of teaching and growing become dependent on the commerce of marketing, sales and management.

The original “fair copy” of the Declaration of Independence, the one present on July 4 when it was passed, hasn’t been seen since. But there are a couple of dozen printed copies (containing slight variations) still at hand. And then there’s the ‘official’ copy that sits in the National Archives behind bulletproof glass. But this is a later copy that was post-dated.

Even something as fixed and seemingly concrete as a manuscript can’t alwats be genuine. So what hope the intent, inspiration and concept of such a manuscript?

As we enter the twilight years of the American domination of global commerce, which brought with it a political domination backed up by an insurmountably powerful military, we begin to see how fleeting and frail the concept of independence can be. Once wielding a big stick when it came to oil prices, for instance, the US now doesn’t have much say, and we’re left suffering at the pump. As China and India forge ahead, we’ll soon be just another alsoran, looking to find ways to leverage where we can.

This isn’t necessarily a failure, nor a position to lament. Independence is always in tension with interdependence. We exist in a universe in which all things fundamentally result from different arrangements and forms of energy bound together in a single universal instance of space and time.

What matters is that we’re aware of this tension, that we don’t try to deny it or defeat it. Not that Obama should shed his convictions for reasons of political expediency, but if he does shed some along the way, let’s hope he does it with full awareness of the sacrifice he’s making. Likewise those trade-offs faced in every life and pursuit, from Kripalu retreats to the trajectory of nations.

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